FAITH
& MODERN YOUTH BY L. S. XAVIER JAMES
As
we live in a world of consumerism, we tend to value everything we do according
to the returns we obtain from it. In other words, we tend to ask ourselves,
whether what we undertake is really worthwhile. This attitude also creeps into
our relationship with God. Being individuals, who have identified ourselves,
with the cause of God, it is but natural that we sometimes wonder, what is the
effect of faith on our modern youth? How is faith understood by them? Is it
only an external ritual or something much more?
The
cross has a very central place in the Christian understanding of the faith.
Previously, the cross considered to be a symbol of shame, used for criminals,
hence avoided at all costs. It is Jesus’ death on the cross that made it a
symbol for veneration. Because of Jesus Christ it was transformed from an
object of shame to a symbol of glorious victory over death. Today,
unfortunately, ignorant of this deep significance, the cross for many of our
youth is a fashion symbol, often associated with villains, dancers and dons
etc.
Religion
is supposed to help an individual to grow in one’s search for the Divine, thus
resulting in a fruitful life of love and service. Unfortunately, now-a-days, we
find some of our youth, engaged in external rituals, which do not have any
significant effect on the lived life of the individual. Hence, a sacred mark on
the forehead, the cross or wearing of fez, instead of being signs of religious
persons, have ended up being markers of a specific identity, even though those
who wear this mark may not profess their faith in it. This seems to be
encouraged by the media which propagates and emphasizes a rather superficial
and consumerist view of spirituality.
Often,
our worship of our creator, is only ritualistic which many times does not
affect our lived life. The rituals we perform, the petitions we make and even
some of our so called good deeds, do not seem to be signs of a transformed
inner life. They are often rituals, which do not meet the actual spiritual
needs of the persons. If our religion is concerned about our spiritual need,
there will be a gradual transformation or the conversion of our souls.
So
also, today, rituals, symbols and religions are abused for political purposes,
and they do not have any moral value in themselves. The politicians seem to
take advantage of the easily excitable nature of a mob of youth, who will
unthinkingly join in a demonstration which seems to be popular. Hence, we find
manifestations of these phenomena in Rath Yatras etc. Whereas our faith, if it
is true, has to be manifested in the streets in the right relationship with
others, and not embodied in rituals practiced in the Church, Mosques or
Temples. It is in this very context that St. John Vianney says, “I love God, of
course it would be silly to love God and not love his children”. The real
meaning of religion and spirituality has disappeared on account of some selfish
people, who use religion to gain money, power and authority. We may ourselves
be led by these blind leaders, when we unthinkingly follow them.
I
came across the head of a family of three children who sought enjoyment at any
cost. To be able to enjoy the person wanted money. Further, the money was to be
spent in seeking out suitable partners who would be able to gratify their carnal
desires. This family was considered to be religious one, they also met with the
usual demands of religious practices. But I could not just help wonder, where
this family would ultimately land. If the root itself is rotten, what would
become of the fruit?
Once
I came across a young person who thought of a happy life as one with ‘wine,
women and song’. This person would frequent religious rituals, but in fact
lived a life that was solely concerned with his own pleasure. Although he
celebrated a God of love, in fact he practiced a life of self seeking. In this
case, I could not help but remember what Cardinal Newman has said, “It is love
makes faith, not faith love”.
Hence
it is not surprising that often we come across people who are dejected, sad and
helpless. Concerned as they are with goods and pleasures which are passing,
they often end up feeling empty. In fact, the persons with true faith, born of
love, are persons who are forever hopeful. Rabindranath Tagore, speaking of the
faith of such persons, has said, “Faith is the bird that feels the light and
sings when the dawn is dark”.
Love,
Faith, Hope and Truth are the needs of the hour. If our youth are imbued with
these, then the future of our planet is secure. To enable our youth to develop
these right attitudes, they need some leaders who will guide them on this path
of true spirituality. Then, indeed, we will have a race of people who will live
marvelous lives, for as St. Augustine says, “they having faith will believe
what they do not see and the result of faith is to see and enjoy what we
believe”. Then, indeed, will the world be a happy place to live in.
(This
article was published in (Anjali) the college magazine of L D Arts college as I
was doing my Bachelors degree in Sociology in Gujarati through Gujarat
University, Ahmedabad from 1995-1998)
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